Quality Resources for Multicultural Ministry & Biblical Exploration

Buddhism

The Teaching of the Lotus Sutra: Denigration of Those Who Refuse to Listen to its Teaching

Wednesday, March 3rd, 2010

In Chapter 2 (Skilfulness) of the Lotus Sutra, it is made plain that those who think they do not need the teaching of the Lotus Sutra (as communicated by Shakyamuni) are considered to be proud, to be chaff or trash. They have no appreciation as to how subtle and inscrutable is the knowledge that leads […]

Read more...

The Teaching of the Lotus Sutra: Esoteric Knowledge and Dependence on Shakyamuni

Tuesday, March 2nd, 2010

The Lotus Sutra is one of the most venerated of Mahayana Buddhist texts. Here is a segment from Chapter 2, “Skilfulness”:  
The Lord then rose with recollection and consciousness from his meditation, and forthwith addressed the venerable Sariputra:

“The Buddha knowledge, Sariputra, is profound, difficult to understand, difficult to comprehend. It is difficult for all disciples […]

Read more...

The Emptiness of Bodhidharma’s Zen Buddhism and the Fullness of God

Wednesday, October 14th, 2009

Bodhidharma, also known as Ta-mo in China and Daruma in Japan, is thought of as being the founder and the first patriarach of Cha’an Tsung (“inner light”) or what came to be known more familiarly as Zen Buddhism in Japan. There is little by way of substantial historical fact that is known about him. It […]

Read more...

Buddhist Meditation and the Unintegrated Life

Tuesday, October 13th, 2009

Jack Kornfield was one of the main leaders of vipassana meditation in the American Theravada Buddhist movement. He commented on his observations of Buddhist meditation:
“[I] also had an opportunity to observe the most successful group of meditators - including experienced students of Zen and Tibetan Buddhism - who had developed strong samadhi and deep insight […]

Read more...

An Armless Monk?

Sunday, October 11th, 2009

I was doinig some background reading on Zen Buddhism - legends about the supposed founder of Ch’an or Zen Buddhism, namely a monk from South India called Bodhidharma.
One legend has it that Bodhidharma spent nine years of his life staring at the wall of a cave near a Shaolin temple in China. One version of […]

Read more...

The Magic of Choosing a Dalai Lama

Tuesday, September 1st, 2009

Within Tibetan Buddhism there is a controversy concerning how the next Dalai Lama should be chosen. The incumbent, Tenzin Gyatso, has expressed his view that the next Dalai Lama should be elected in a democratic fashion.
In Tibetan Buddhist belief a Dalai Lama is reincarnated or reborn because he chooses to be reborn in order to […]

Read more...

Mind Control: Christianity vs. Buddhism

Wednesday, June 3rd, 2009

I was watching one of the Discovering Buddhism videos on How to Meditate. Rene Fuisi, a Swiss-born monk in the Tibetan tradition, was explaining how wonderful it is to develop the capacity to be the master of one’s own mind, to stop any emotion or thought as one wishes. He went on to give a […]

Read more...

Mahayana Conceptions of Shakyamuni: The Supreme Deity

Saturday, May 30th, 2009

At the commencement of the Lotus Sutra Shakyamuni is treated as though he was the most supreme being in the universe - a universe made up not only of the universe as we know it, but also of countless alternative realities called Buddha Lands.
The Lotus Sutra begins locating Shakyamuni at Ragagriha or Rajagriha, that is, […]

Read more...

Mahayana Conceptions of Shakyamuni: Answering the Prayer of Vaidehi

Thursday, May 28th, 2009

In the Sutra on the Contemplation of Buddha Amitayus King Bimbisara’s chief consort is herself imprisoned by Bimbisara’s malicious usurping son. In a state of depression and despair she prays to the Buddha. Though well out of earshot he instantly hears her request to send Mahamaudgalyayana and Ananda to her. Indeed, the Buddha himself also instantly […]

Read more...

Mahayana Conceptions of Shakyamuni: Answering the Prayer of Bimbisara

Wednesday, May 27th, 2009

In the classic Pure Land Buddhist Text, Sutra on the Contemplation of Buddha Amitayus the heir-apparent to the throne in the city-state of Rajagriha, Prince Ajatasatru, imprisons his father King Bimbisara in a secret location.The king is denied any visitors or food, it being Ajatasatru’s intention that he starve to death. Bimbisara is motivated by […]

Read more...

Owners and Slaves: The Problem with Karma

Friday, November 7th, 2008

In a chanting book received from a Thai Buddhist temple there is a section entitled “The Five Subjects for Frequent Recollection”. Four of these concern suffering, especially emphasising that the chanter has not “gone beyond” suffering. The fifth subject is kamma (karma) and it is implied that if one is to “go beyond” and attain […]

Read more...

Going Beyond Suffering: Buddhism & Christianity

Tuesday, November 4th, 2008

In a chanting book received from a Thai Buddhist temple there is a section entitled “The Five Subjects for Frequent Recollection”. The first four of these concern suffering and the fifth, clearly related, concerns kamma (karma). The four concerning suffering are as follows:
I am of the nature to age (or decay),
I have not gone beyond […]

Read more...

The Three Refuges as Sources as Power, Wisdom and Wealth

Saturday, November 1st, 2008

In a chanting book received from a Thai Buddhist temple is a section entitled Going for Refuge. The monk chants three times that he goes to the Buddha for refuge, to the Dhamma for refuge and to the Sangha for refuge. Then he chants:
Pay homage to the Buddha; this will bring great power.
Pay homage to […]

Read more...

Worthy Disciples in Buddhism and Christianity

Saturday, November 1st, 2008

In a chanting book received from a Thai Buddhist temple there is a section of salutations to the triple gem, the three refuges: the Buddha, the Dharma and the Sangha. The “Salutation to the Sangha” is translated from the Thai as follows”
Of good conduct is the Order of the Disciples of the Blessed One.
Of upright […]

Read more...

Self-Realisation of Truth in Buddhism and Christianity

Sunday, October 26th, 2008

In a chanting book used by monks in a Thai Buddhist temple is a section of salutation to the triple gems or three refuges. The Salutation to the Dhamma is translated as follows:
Well-expounded is the Dhamma by
the Blessed One, to be self-realised;
to be but approached to be seen;
capable of being entered upon; to be
attained by […]

Read more...

Buddhist Worship of the Buddha

Wednesday, October 22nd, 2008

In the chanting book I received from a Thai Buddhist temple the first section, “Pay Homage to the Triple Gem”, is followed by “Salutation to the Buddha”. The translation from the Thai reads as follows:
Such indeed is the Blessed One,
exalted, omniscient, endowed with
knowledge and virtues. Gone beyond,
knower of the worlds, a guide
imcomparable for the
training of individuals. […]

Read more...

Buddhism and The Triple Gem

Tuesday, October 21st, 2008

I took a group to a Buddhist temple on Saturday. I was kindly given a copy of the chanting sheets used by the monks and lay devotees, translated from the Thai. The first section is entitled “Pay Homage to the Triple Gem”. This is followed by salutations to each of these “gems”, also called the […]

Read more...

Barriers to Buddhist Belief in Christ 3: Word-Centeredness

Tuesday, August 5th, 2008

When Buddhist conceptions of Christ are positive they are typically highly mystical. So, having just described the hallowed presence of the Buddha, Thich Nhat Hanh continues,
When a sage is present and you sit near him or her, you feel peace and light. If you were to sit close to Jesus and look into His eyes […]

Read more...

Barriers to Buddhist Belief in Christ 2: Absolute Causation

Sunday, August 3rd, 2008

The Dalai Lama stretches to the limit the idea that everything has a cause, observing that the Buddhist Scriptures
do not assert an independent creator of the universe. Assertions of an independent self or an independent creator contradict the presentation that things arise merely in dependence on their causes (Joy of Living, 166; my boldfacing).
This Buddhist […]

Read more...

Barriers to Buddhist Belief in Christ 1: The Assimilating Model of the Buddha

Thursday, July 24th, 2008

Prolific and highly influential Buddhist scholar Thich Nhat Hanh illustrates one of the barriers that prevent Buddhists from believing Christ, namely the pre-conception that the Buddha is the ideal model and all others models must be assimilated to it. He assimilates Christ in this way so that Jesus ends up being but another expression of the […]

Read more...

Buddhism and Christianity: Contrasting Stances on Historical Foundations

Wednesday, June 11th, 2008

The Apostle Paul plainly states, “If Christ has not been raised, our preaching is useless and so is your  faith” and again, “If Christ has not been raised, your faith is futile; you are still in your sins” (1 Corinthians 15:14, 17). Nothing could be plainer. The bodily resurrection of Christ is absolutely foundational to […]

Read more...

Relationships between Teachers and Disciples

Friday, May 23rd, 2008

I am currently in the process of abridging the Buddhist Scripture Mahavagga (the second major section of the first basket of the Tripitaka). In this sutra the relationship between an apprentice monk and a senior monk is set out. Here is what it prescribes, though I have put it in bullet-point form to aid reading:
25.8-24. The Buddha […]

Read more...

Buddhism, Augustine and the Mystery of the Self

Saturday, May 10th, 2008

One of the three realities asserted by Buddhists is that of non-self. Buddhists maintain that it is not possible to locate a self in any of the components that make up what people call a person and nor does it make sense to think of the whole of the parts as being the self.
Buddhism, of course, […]

Read more...

Body and Soul

Sunday, March 23rd, 2008

In God’s Advocates (2005:5-6) Rupert Shortt speaks of a friend who “feels that Christianity in the end entails some kind of dualism” with respect to the relationship of mind and body. Shortt’s friend maintained “that, as physical creatures, we are our mental process - no brain, no mind - and therefore that death means total […]

Read more...

The Anti-Normal Moral Example of the Buddha

Wednesday, March 19th, 2008

In the Brahmajala Sutta (Discouse on the Net of Perfect Wisdom, from the Tripitaka: Silakkhandha Vagga, Digha Nikaya, Suttanta Pitaka) there is a portrayal of what makes the Buddha - ‘Samana/Shramana (wandering ascetic) Gotama - morally excellent and praiseworthy.
‘Samana Gotama takes only one meal a day, not taking food at night and fasting after mid-day.
‘Samana […]

Read more...